Death And Dying

I belong to a Catholic family wherein we go kayoed remainder as a natural and inevitable adjourn of smell that everyone volition eventually pass by it s sightly a matter of magazine , place , and mannerWhen a grandp arent , aunty , uncle , or any close relative dies , my family attends a conventional American-style incite or bring ining of the decedent . A portion would be held at a Catholic church , where a mend mass would take place . The priest would translate from the leger and everyone present would partake of the sacrament . Cries and mourns would fill the standard atmosphere as we say our goodbyes to our relative who passed a dash . by and by , we would go to the operose site or cemetery to bury our abruptly soul love one Someone would thus(prenominal)(prenominal) give a atrophied eulogy honoring th e person who dies and and then more(prenominal) cries would be heard . Finally , all attendees , which include family and encompassing(prenominal) friends , would mend to buzz offher and have lunch at individual s sign of the zodiac . We would continue to pay our tributes to our loved ones who passed away by see their laboreds on Memorial Day . I specifically remember the time when I was young and my brother died of drowning in a boy scout outing . We grieved for him deeply and visited his sculpt every year for several years . yet then the visitation ritual just faded awayIn my family , remnant is a sad event that we dread happening to our family member . and that s how it s supposed to be . If it happens , we mourn , we grieve , we accept that the deceased is now in a better happier place , and then we move one . That s how it isHowever , in other culture , how they view death is quite differently The Hinduism religion , for instance , debates in an afterwards tone a nd reincarnation of the souls of both valet! de chambre and animals . This is wherefore it t individuallyes its followers to respect both upkeep humanity and animals . Native Americans and the Aborigines of Australia to a fault consider in the incoming Ancient Greeks mentioned Hades , easterly religions talk of realms of life that believers pass on inhabit after the life on earth , and the playscript speaks of Heaven (Zander Vanden ,. 664 , depicted as the pearly gates and streets of opulent , of a vast uncontaminating throne , and of throngs of saints and angels gathitherd virtually God (cited in Zander Vanden ,. 664Nearly 80 percent of Americans , of various religions and , believe in life after death and two thirds are certain that there is paradise (cited in Zander Vanden ,. 664 . However , the Jewish faith believes that no corpse knows the genius of life after death and therefore it is pointless to study . Judaism do not believe in the concept of hell but Orthodox Jews do believe that in a Messianic era , there will be the time when bodies and souls of the dead will be reunited , in what they call resurrection (Zander Vanden ,. 664The perplexing picture of afterlife and afterdeath experiences in the West is different from that of the Buddhistic religion .

They believe that the body still lives for eight to 12 hours after death , so it is possible to talk to the deceased . In the moment just before death , each person recollects parts of his /her olden life and glimpses of the future then(prenominal) the mind drops in a non-aware estate , only to wake up into one of the six realms of the earthly concern , namel y , Hell , supperless Ghost , Animal humans , Jealo! us God , or Gods . However , of these realms is desirable Buddhism as well teaches the doctrine of liberating from karma into a state of nirvana (Zander Vanden ,. 664However , agnostics are shot about the existence of an afterlife while atheists believe that death is the end of existence (Zander Vanden ,. 664Few generations ago , most Americans died in their pedestals touch by family and friends . Before the 20th century , homes doors were built in such a way that coffins can pass through and home parlors were even built for mourners . Today , it is the nursing home or hospital that principally manages the crisis of dying (Zander Vanden ,. 664One who is dying as well as we , his /her family , come about that it is difficult to upsurge with death (Zander Vanden ,. 664 . But with time , we get used to living life without them , believe in whatsoever our faith tells us , and eventually move on because that s just life , everyone will die in timeReferencesZander Vanden , J . human being Development textbookReferencesLewis , M . M (2001 . Spirituality , counseling , and time-honored : An introduction to the spirituallife reappraisal . Journal of Adult Development 8 (4 , 231-241Vander Zanden , J . Human Development textbookPAGE PAGE 1 ...If you privation to get a full essay, order it on our website: OrderCustomPaper.com

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